The Quran is the Book of Allah revealed to the best of the prophets, Muhammad PBUH, through revelation by Gabriel PBUH. The Quran consists of 114 Surahs that vary in length and cover multiple topics including creed, rulings, ethics, history, and stories. Ramadan is considered the month of fasting, in which Muslims are obligated to abstain from food, drink, and any immoral behavior from dawn until sunset. In this article, we will talk about Quotes from the Quran about Ramadan.
The Obligation of Fasting in Islam
“يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ”
Ya ayyuha allatheena amanoo kutiba ‘alaykumu alssiyamu kama kutiba ‘ala allatheena min qablikum la’allakum tattaqoon
“O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous”
In this Ayah of Surah Al-Baqarah, Allah addresses the believers and commands them to fast the blessed month. Fasting is manifested in abstaining from eating, drinking, and bodily pleasures, with a pure intention directed to Allah SWT. Fasting aims to achieve purification of the soul and cleansing the spirit from anything that may disturb its purity from bad mixtures and undesirable morals.
Therefore, fasting is an opportunity to strengthen spiritual and moral values in souls, which contributes to strengthening piety in the life of the believer. This is why this Ayah is one of the best Ramadan Ayahs in the Quran.
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The Importance of Ramadan
“شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ”
Shahru ramadana allathee unzila feehi alqur-anu hudan lilnnasi wabayyinatin mina alhuda walfurqani faman shahida minkumu alshshahra falyasumhu waman kana mareedan aw ‘ala safarin fa’iddatun min ayyamin okhara yureedu Allahu bikumu alyusra wala yureedu bikumu al’usra walitukmiloo al’iddata walitukabbiroo Allaha ‘ala ma hadakum wala’allakum tashkuroon
“The month of Ramadan [is that] in which was revealed the Quran, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.”
This Ayah of Surah Al-Baqarah, Allah praises the month of Ramadan as the month of fasting distinguished from all other months. Allah SWT chose it for the revelation of the Holy Quran, which is the great book that carries guidance and light for humanity.
Distinguishing the month of Ramadan with this great honor reflects its special importance, as it is considered the month in which the heavenly messages were revealed. Divine books were revealed to the prophets at such a blessed time. Therefore, Ramadan represents a great opportunity to draw closer to Allah and restore spirituality.
Fasting Directives for Travelers and the Sick
“أَيَّامًا مَّعْدُودَاتٍ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ۖ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ ۚ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ”
Ayyaman ma’doodatin faman kana minkum mareedan aw ‘ala safarin fa’iddatun min ayyamin okhara wa’ala allatheena yuteeqoonahu fidyatun ta’amu miskeenin faman tatawwa’a khayran fahuwa khayrun lahu waan tasoomoo khayrun lakum in kuntum ta’lamoon
“[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] – then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] – a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess – it is better for him. But to fast is best for you, if you only knew.”
Ayah 184 of Surah Al-Baqarah explains important directives regarding the rules of fasting in certain cases such as illness and travel. Allah SWT stated that whoever is ill or on a journey is exempt from fasting in order to avoid the hardship and fatigue that may result from it. Instead of fasting, these people are allowed to break their fast, provided that they make up the number of days they broke their fast later.
As for the healthy, resident person who is able to fast, he was given a choice between two options: either to fast, or to break his fast and feed a poor person for each day he breaks his fast. If he chooses to feed more than one poor person for each day, then that is considered better and more virtuous. However, fasting remains the more virtuous option, as indicated by many of the righteous predecessors such as Ibn Masoud, Ibn Abbas, Mujahid, Taus, and Muqatil bin Hayyan. Thus, we have answered the question of what the Quran says about Ramadan?
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Laylat al-Qadr
“لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ”
Laylatu alqadri khayrun min alfi shahr
“The Night of Decree is better than a thousand months.”
The Tafseer of Ayah 3 of Surah Al-Qadr explains the virtue and greatness of Laylat al-Qadr, as it mentions that Laylat al-Qadr is better than a thousand months. This indicates that the deeds that are accomplished on this night outweigh the deeds that are performed in a thousand months free of its virtue.
The virtue of this night is manifested in the great treasure of goodness that is divided on it, which was not attained in that long period. Some interpreters indicate that the thousand months represent a very long period, and that Arabs use the number thousand to express abundance.
It is mentioned that Allah SWT bestowed upon the Ummah of Muhammad PBUH the honor of worshiping one night equal in virtue to worship throughout a full life spanning eighty-three years. This is an embodiment of Allah’s mercy and vast bestowal upon this nation. Therefore, Laylat al-Qadr is a great opportunity for believers to magnify worship and fully exploit its benefits and great reward.
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The Times of Fasting
“أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ”
Ohilla lakum laylata alssiyami alrrafathu ila nisaikum hunna libasun lakum waantum libasun lahunna ‘alima Allahu annakum kuntum takhtanoona anfusakum fataba ‘alaykum wa’afa ‘ankum fal-ana bashiroohunna wabtaghoo ma kataba Allahu lakum wakuloo washraboo hatta yatabayyana lakumu alkhaytu al-abyadu mina alkhayti al-aswadi mina alfajri thumma atimmoo alssiyama ila allayli wala tubashiroohunna waantum ‘akifoona fee almasajidi tilka hudoodu Allahi fala taqrabooha kathalika yubayyinu Allahu ayatihi lilnnasi la’allahum yattaqoon
“It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has ordained for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them while you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His Ayahs to the people that they may become righteous.”
The explanation of Ayah 187 of Surah Al-Baqarah regarding the times of fasting: At the beginning of the obligation of fasting, the Sharia (Islamic law) stipulated that it was not permissible to eat, drink, or have intercourse after sleeping at night. Some Muslims found this difficult, so Allah SWT eased it for them and permitted them to eat, drink, and have intercourse throughout the nights of Ramadan, whether they slept or not, so as not to deprive them of the blessings that Allah had obligated upon them.
The Ayah came to express Allah’s mercy in expanding worship, as it was indicated that Allah accepted their repentance and forgave them for what they had previously neglected, allowing them to approach their wives, while being careful that this relationship is with the intention of drawing closer to Allah and achieving the goals of marriage.
The Ayah also clarifies the timing of eating and drinking, as it is permissible to do so until the white thread becomes distinct from the black thread at dawn, which indicates the desirability of eating Suhoor (pre-dawn meal) and delaying it. It is also clear that it is permissible for a person to reach dawn while in a state of Janabah (impurity after intercourse), and therefore his fasting is valid.
When dawn breaks, fasting must be resumed and abstain from nullifiers until sunset. While pointing out that the Mu’takif (one performing Itikaf – seclusion for worship) is not allowed to have intercourse, the lesson is also directed to the legitimacy of Itikaf, which must be performed in the usual mosque.
The Ayah emphasizes the limits of Allah related to fasting, warning against approaching prohibitions. Staying away from prohibitions is obligatory, and while adhering to divine commands enhances a person’s piety, the clarity of the facts by Allah prevents the excuse and emphasizes the importance of piety for believers.
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Supplication in Ramadan
Ayah 186 of Surah Al-Baqarah is related to answering the question of the companions of the Prophet PBUH about Allah’s nearness to him and understanding the Ayah:
وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ”
Waitha saalaka ‘ibadee ‘annee fa-innee qareebun Ujeebu da’wata aldda’i itha da’ani falyastajeeboo lee walyu/minoo bee la’allahum yarshudoon
“And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.”
Supplication is divided into two types: supplication of worship and supplication of asking. Divine nearness is explained as nearness of knowledge and assistance. Whoever calls upon Allah with sincerity and with the availability of conditions such as staying away from prohibitions, Allah guarantees him a response.
His saying SWT “So let them respond to Me and believe in Me that they may be [rightly] guided” confirms that Allah’s response comes in return for the servants’ response to His commands, which leads them to guidance. It is amazing that a servant realizes Allah’s nearness and His promises to respond, yet he turns away from supplication.
Therefore, supplication is a great act of worship and a major factor for drawing closer to Allah, especially in Ramadan. Allah’s response to His servants is hoped for when they adhere to His Sharia, and He is the Rich, the Praiseworthy, who grants them guidance.
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